According to Pope Benedict XVI:
Let us entrust ourselves to St Augustine for a further meditation on our Psalm. The great Father of the Church introduces a surprising and very timely note: he knows that there are also people among the inhabitants of Babylon who are committed to peace and to the good of the community, although they do not share the biblical faith; the hope of the Eternal City to which we aspire is unknown to them. Within them they have a spark of desire for the unknown, for the greater, for the transcendent: for true redemption.
And Augustine says that even among the persecutors, among the non-believers, there are people who possess this spark, with a sort of faith or hope, as far as is possible for them in the circumstances in which they live. With this faith, even in an unknown reality, they are truly on their way towards the true Jerusalem, towards Christ.
And according to Billy Graham:
SCHULLER: Tell me, what do you think is the future of Christianity?
GRAHAM: Well, Christianity and being a true believer – you know, I think there’s the Body of Christ. This comes from all the Christian groups around the world, outside the Christian groups. I think everybody that loves Christ, or knows Christ, whether they’re conscious of it or not, they’re members of the Body of Christ … I think James answered that, the Apostle James in the first council in Jerusalem, when he said that God’s purpose for this age is to call out a people for His name. And that’s what God is doing today, He’s calling people out of the world for His name, whether they come from the Muslim world, or the Buddhist world, or the Christian world, or the non-believing world, they are members of the Body of Christ, because they’ve been called by God. They may not even know the name of Jesus, but they know in their hearts that they need something that they don’t have, and they turn to the only light that they have, and I think they are saved, and that they’re going to be with us in heaven."
Whew, now I hope they’ll stop with the proselytizing – after all, according to them, whether I’m conscious of it or not, I’m a believer, I’m saved and I’m going to heaven. But as with all theological ideas, not all believers agree.
Not that I care, because ‘Heaven’ is imaginary, and there is no good reason to believe that there is life after death.
Other posts in this series:
- Pondering The ‘Afterlife’ (Part 1 – The Emptiness Of Eternal Bliss)
- Pondering The ‘Afterlife’ (Part 2 – Fear Of ‘Hell’ And Pascal’s Wager)
- Pondering The ‘Afterlife’ (Part 3 – ‘Hell’ and Various Christian Interpretations Of It)
- Pondering The ‘Afterlife’ (Part 4 – ‘Hell’ In Islam)